Introduction
Warnings we hear.
Misunderstandings or intentional misrepresentation is a sad way of threatening people with me.
I am not the boogie man. Those that have heard these threats have come to ask me about them.
No doubt it is my fault for not telling people more about my background.
People say things like
"Peter is a Sangoma."
"He represents a specific lineage."
"He is dangerous"
"He works with very dark things"
No, actually none of these are true.
Firstly I am an Igqirha.
We investigate the dream world or unconscious by entering it consciously.
The Sangoma goes into trance and is a medium for other beings to talk through him or her.
We use the heartbeat or two-beat to dance with and enter the flow.
I do not call on a lineage but on the wisdom of my own higher self.
I see myself as equal to all other created beings so that I can make friends with everyone.
As a friend, I will not try to kill you or enslave you or represent you or dominate you or proselytise you.
I do not represent an order or clan or company or hierarchy or school or lodge or anything you can join or belong to.
So where is this danger supposed to be?
As I make friends with all created beings I do not employ or enslave any of them.
Sometimes I will request others to help me or I suggest something that they might do.
No force, no demand, no directive.
Many conversations, enquiring after their well-being and names and activities.
Some entities may appear dark or unknown to other people.
Some people cannot see entities on their own because they do not have enough power or capacity to see.
In my proximity, in my energy field, they are able to see.
They come with their own dark beings but because they only see them in my presence they think it is my dark beings.
So you see those who come in ignorance have absolutely no clue what is going on and are just living in their own fears.
Biography
My name is Peter Michael von Maltitz. I was born in Johannesburg, South Africa in 1948 and completed my schooling there. I received a B.Sc. in Natural Sciences (Agriculture) from the University of Stellenbosch followed by a honours degree in Plant Pathology. During my university years I developed an interest in Hatha Yoga which I then taught to fellow students. I also read much Theosophy, this led to an interest in Anthroposophy and thus to Bio-Dynamic farming.
After completing my university studies I extended my interest in European herbs and Bio-Dynamics while working in Switzerland and then spent a year at the Goetheanum in Dornach. There I worked in the laboratory studying compost preparations. I also took part in discussions on plant metamorphosis and Goetheanistic thinking. Then I returned to South Africa where I was married to Elzunia Gasiorowski. We lived on a remote farm in the Free State where we raised two children with the help of herbs and tissue salts following some unhappy experiences with allopathic medicine. Then we moved to the Western Cape and our third child was born. Here I worked for some years as a Plant pathologist in Stellenbosch.
I have always been driven by a desire to relieve pain and in 1980 discovered that I could give relief by using my "hot hands" To understand this process and develop it I experimented continuously and reading anything I could find on the subject, for example "Healing in the Gospels" by Michael Heydenreich.
In 1996 I registered as a spiritual healer and took part in a course in Homeopathy with the Homeopaths Berkley Digby and Dr. David Lilley. Studies in African traditional healing with Philip Kubukeli from Khayelitsha, Cape Town followed. During my training in traditional healing I received the name "Zanemvula" (He comes with the rain) because it rained whenever we performed a ceremony for my ancestors. My final graduation as a fully fledged igqirha took place at a 3-day ceremony during September 1999 on my home farm, Jantjieskraal in the Kouga mountains.
How I Became a Igqirha
After registering as a spiritual healer in 1996 I took part in a meeting of healers of various disciplines at Kirstenbosch Botanical Gardens, Cape Town. There I met igqirha TDr. Phillip Kubukeli. I had become interested in understanding the culture of traditional healing, particularly with reference to understanding the culture of some of the workers in the Tulbagh valley where I was farming at the time. I realized that the only respectful way to gain this knowledge was train with the healers within the cultural framework which safeguards this knowledge. I was delighted when, after the meeting TDr. Kubukeli phoned to say that he had dreamed that I should be trained as a traditional healer. He then took me to one of his sisters (also a spiritual healer) in Cala, Eastern Cape for a second opinion as I was the first white person his ancestors had told him to train. Fortunately I saw her in a dream before we arrived there and could describe her to him. The visit convinced him that I was already spiritually sufficiently developed and only needed my inner senses cleared to communicate properly with my ancestors and see into the spiritual world clearly.
I would not have been able to achieve this without the support of my wife Ursula. Unfortunately she died of metastasising cancer.
Once I started seeing clients, every client became a field of study to understand . Once I could see into their subconscious I started understanding their diseases as manifesting out of their suppressed emotions. Uncovering their previous lives was more than reading them like a book. Suddenly they were each like a new encyclopaedia.
Then I started seeing more than colours in their bodies. There were other souls in some of them. Ghosts were adding to likes and dislikes and tried to lobby the clients into other activities. This lobbying sounded to some of the clients as if there were more voices in them, especially when they heard the ghosts arguing among themselves. And then occasionally I saw when the ghosts took over and possessed the client. That condition is what people call having “multiple personalities” or schizophrenia. It is important to remove the ghosts first or else you do not know who’s symptoms you are trying to treat.
In time I saw other being fighting for the control of their souls. The beings of trauma came to the humans. There were the fallen hierarchies.
1. The demons or Luciferic beings fallen from the Angels came first, trying to tempt people into wanting to be significant and important. Beyond temptation they also can be possessed by Lucifer and say really nasty things and afterwards cannot recall any of it. That possession is often called gas-lighting.
2. Then the satanic accusatory beings fallen from the Archangels came and brought a delusional belief in “No pain no gain.” When they are taken over by that meanness the are called Aggravated schizophrenics.
3. The most recent came as asuras fallen from the Archai. Normally they come in the last three days of your life and take you apart. Now they come the moment you invite them with the words: “I cant trust myself anymore. I chased away all my friends.” The Asura arrives and sits on your back in a grey cloud and blocks your access to your soul. You feel like you lost something precious but do not know what. Now that is borderline schizophrenia.
Now I treat people in groups by training them in the eight levels of healing.
My third wife, Ellen Purcell, encouraged me to present the healing side of the work in a more positive and friendly way, so I developed the ideas of the healing with homeopathic lanthanides into shamanic practice. The brilliant work by Dr. Jan Scholten on the lanthanides and the treatment of autoimmune diseases gave me the clear concept of the 17 unstable states of the periodic table of atomic elements. These led me to understand the 17 traps of wrong thinking that in turn led to 17 ways of suffering. The right way of thinking translates into the right behaviour and feeling. This led me to seeing the 17 virtues that heal.
Thank you once again to Ellen for directing my interest into this positive direction of how to explain what needs to be healed in our emotional bodies.
In researching the reason for the presence and contracts with other entities I discovered our typical ego wants. Each of the 17 wants attracts those entities that offer us what we want but in return take some of our capacities away. These contracts were sometimes started in previous incarnations. Susan who relates easily to all sentient beings really helped me in following up this avenue of investigation.
This is where I realised that we can make contracts with the spirit beings of diseases. Homeopathy shows us how to use nosodes that show our body how to recognise the genetic material of the disease organisms. As a result our body makes antibodies and reject the disease DNA. But then we sit with an unresolved contract with the spirit of the disease. The rabbit hole keeps going deeper.
Working with Alberto Villoldo's work on finding ones destiny was pivotal in bringing the peace of focus to me. Now I knew that my focus on introducing people directly to their higher self, at the level that it is normally to be found in, was my primary work on earth.
At present my interest in working with the healing of the cracks in the land has become significant to me for improving human cooperation and bringing the rain.
Raising peoples awareness has become paramount after I learned to work all the way through the embodiment consciousness chart created by Dr. David Hawkins.
Trying to go beyond that finally led me to experience the world of the eathers. It is beyond embodiment and very interesting. The world of the in-between. The consciousness of colours, rainbows, glowing clouds, spiral wormholes.
Breaking the colour barrier takes us into the awareness of sound. Loud lightning and thunder. The Word.
And finally beyond that is hallelujah.